Semper Reformandum = Always needing to be reformed

It seems that reform is for ever needed: there is a cycle in human history that runs from reform to gradual decline, leading to a situation when a state of decadence – or something like it – becomes the norm, so that reform is again required.  I was reminded of Teresa of Avila’s reforming activities when learning about a ninth century Irish saint whose feast is today:  St Aengus (Oengus) was a monk, abbot and bishop.  The Catholic Ireland website tells us that he lived in Clonenagh, County Laois and came to the monastery of Tallaght at the end of the eighth century during the abbacy of Maelruain to spend a period under his direction. He was renowned for his devotion to both foreign and native saints, and composed two Martyrologies.  He was part of a reform movement in Irish monasticism in the 8th and 9th centuries that undertook more austere forms of prayer, penance and fasting. It was called the Culdee movement, from Céilí Dé, meaning “the companions or intimates of God”. Teresa would have lioved that.

Intercessions:

Brian Davis - cancer

Marie, Bernard (and wife Angela), Agnes – cancer

Siena, Elara – sick children

Rosemarie – seriously ill

Wojtek – massive heart attack leaving him incapacitated

David - housebound

Sophia – blind infant